You know you’re right
Facts and opinion in a liberal democracy
A recent video produced for the “10:10” campaign, which seeks to cut carbon emissions by ten percent a year for the next ten years, has come under intense criticism. The video begins with an elementary school teacher explaining the 10:10 project to her class, and asking for her students to sign up. All but two students agree, and in response, the teacher presses a little red button that causes the dissenting students to explode in a torrent of blood and gore.
The work of British filmmaker Richard Curtis, the four minute spot has been called a “snuff film” by National Review columnist Jonah Goldberg. Goldberg writes:
This isn’t a joke for the benefit of you and me. No, this is a knee-slapper for those already committed to the cause. The subtext is, “Wouldn’t it be awesome if we could just get rid of these tiresome, inconvenient people?” That’s why they’re blown up without anyone trying to change their minds. That’s the joke: “Enough with these idiots already.
Goldberg considers this to be part of a larger trend within the environmentalist movement, where opponents are regarded as somehow beneath the debate.
Frustrated with the perceived environmental threat of economic freedom and the inconvenience of political freedom, many environmentalists yearn for shortcuts. New York Times columnist Thomas Friedman wishes we could learn from China’s one-party system […] NASA scientist James Hansen wants to put corporate CEOs on trial for crimes against humanity. Al Gore compares his opponents to Holocaust deniers and insists that the time for democratic debate is over.
This raises interesting questions about the nature of democratic debate. Environmentalists’ frustration with their opponents, if it exists, is understandable to a degree. The scientific consensus firmly agrees that man-made climate change is happening. And in a debate that is heavily scientific and technical, environmentalists can do little more than cite the experts’ work.
This is similar, for example, to the debate over teaching evolution. Evolution is the central tenet of biology, and to any scientist, a biology course not focused on evolution is simply deficient. Yet, the public debate still goes on. Read more
Worlds apart –why an open society may be better after all
On Monday, Han wrote about Thomas Friedman’s Op-Ed in the New York Times on the
“green economy,” contrasting the technocratic approach of China’s authoritarian rulers with the haphazard and undirected approach of the American political system. Han suggested that technocratic and authoritarian governments may have an advantage for costly but necessary endeavors.
There is certainly an allure of decisiveness and efficiency under technocratic rule. Thomas Friedman quotes the chairwoman of the Joint U.S.-China Collaboration on Clean Energy as saying that “There really is no debate about climate change in China.” But climate change is not the only issue on which public debate in China is absent.
In China, internet search terms such as “freedom,” “democracy,” and “demonstration” are blocked, as are some sites on health, education, news, entertainment, religion, pornography, Taiwan, and Tibet. Sometimes the bans extend to academic sites. In January of 2009, the Chinese government even censored Obama’s inauguration.
If technocrats are to monopolize decision-making, then they cannot be questioned or challenged meaningfully. This is worrisome, not only because the technocrats won’t get it right every time. John Stuart Mill once pointed out that the absence of debate leads to orthodoxy, rigidness, and most importantly stunted intellectual growth. Inertia and resistance to necessary change can plague authoritarian societies as much or more than democratic ones. Not only do liberty and political equality suffer, but so does the very development of societies and individuals.
Technocratic societies in the past have sometimes been able to make remarkable achievements in a brief time span. The Soviet Union not only launched Sputnik and led the world in rocketry but also aggressively promoted literacy and women’s rights. But these achievements did not last. Russia today is hardly a bastion of progressivism, prosperity, and innovation. Without intellectual diversity and debate, the promise of progress cannot be realized in the long run.
-Charles
Image by Flickr user sofafort used under a Creative Commons Attribution License
Primitivism is insane
And maybe wrong
The hostage taker at the Discovery Channel headquarters posted a diatribe condemning modern civilization. The hostage taker saw humans as “filthy” and “parasitic” and considered the environment the only important value. In a warped re-reading of Daniel Quinn’s My Ishmael, his manifesto urges human civilization to dismantle itself before it takes the environment down with it.
Not long ago, there was another madman who embraced the collapse of civilization. He was a brilliant Harvard mathematician who convinced himself that, in order to truly be free, humans must satisfy a “power process” of challenge-and-reward cycles by eschewing industrial technology and struggling to survive. He also thought mailing bombs to people was a good idea.
Jared Diamond’s book Collapse provides a saner discussion of the demise of human civilization. Diamond argues that the depletion of resources has historically doomed isolated civilizations and may doom the entire human race in the near future. The solutions he suggests challenge things we take for granted, such as rising living standards and reproductive freedom.
Natural science?
Stem cell research and moral culpability.
A piece in The National Review commends a US district judge for halting federal funding of embryonic stem cell research. Before this ruling the Obama administration drew a distinction between the destruction of human embryos to create stem cell lines and the subsequent use of these stem cells in research. The destruction cannot be federally funded, but the research can. In light of the judge’s opinion that such a distinction was indefensible, the piece asks an interesting question.
On the one hand, it is true that all research on embryonic stem cells was preceded by and is made possible by the destruction of an embryo; the two acts are morally entangled. […] But on the other hand, imagine a young scientist just beginning his career, experimenting on stem cells derived from embryos destroyed years earlier, on the other side of the country, when he was still in junior high. Is he morally culpable for the act of embryo destruction?
Let us first assume that destroying and using human embryos is a morally impermissible act, even weighed against the possible good that stem cell research might produce. While this is an obviously controversial assumption on which philosophy has much to say, I will sidestep it for the sake of argument.
Does the causal link between destroying the embryos and using the stem cells in research produce the relevant “moral entanglement”? Read more
A mind with a heart of its own
News from the psychology front: apparently, in laboratory tests people associate positive ideas (honesty, integrity, etc.) with their dominate hand and negative ideas with their non-dominant hand. A study of recent debates by presidential candidates has shown that these results hold in the real world as well. The piece itself is optimistic, promising that “watching politicians’ hands could help voters to know their minds.” I, however, always find studies that discover psychological links between ethical concepts and ethically irrelevant phenomena depressing. Ethics is hard enough without our brains trying to trick us all the time!
-Han
Photo by flickr user justthismoment used under a Creative Commons Attribution license
Reason to believe?
Here is an interesting piece on peer reviewed journals and science reporting. Apparently, science journalists are starting to look toward non-peer reviewed pre-print repositories like the arXiv to find papers to report on.
And there’s some pretty mind-blowing stuff lurking in the arXiv. Ars recently received a tip to check out a paper that suggests Bell’s Inequalities are simply a big misunderstanding, and we’ve spent decades chasing a phenomenon—quantum entanglement—that doesn’t actually exist. These sorts of fringe ideas sometimes do make it into the scientific literature, but they generally don’t, and rarely have much of an impact if they do. (In fact, if a paper lingers in the arXiv for years without ever finding a publisher, that’s probably saying something about its science.)
The conclusion is that using such sources is sensationalist and irresponsible. As interesting as this question is for science reporting, I wonder about similar issues in reporting political opinions. Is it responsible to report “fringe ideas” in the political realm? After all, something akin to peer review happens to political ideas as well, since different sources also have differing levels of respectability. It seems that many ideas are so unlikely to be correct that they are not worthy of the respect and time devoted to them when they are reported.
The relevant philosophical issues here are complex and often very technical (involving philosophy of science and meta-ethics), theorizing about the nature of knowledge and the relation between ethics and science. Still, this shows that even the most technical and abstract parts of philosophy are still applicable to the “real world.”
-Han
Photo by Flickr user Nic’s events used under Creative Commons Attribution license
The taxes I pay keeps the doctor away
The ethics of “sin taxes”
The other day Marc linked to a New York Times Room for Debate discussion on whether people should be paid to stay healthy. While that post focused on rewarding healthy behavior, much of the current debate and policy centers on restricting and discouraging unhealthy behavior. A common method for doing this is by imposing “sin taxes” on “certain objectionable products.” For instance, taxing cigarettes at a high rate in part to discourage people from purchasing them. These sorts of taxes are often popular with voters, but are they justifiable? Read more
Share your toys…and your astronomy data?
The NYT discusses the debate over NASA scientists keeping their data to themselves.
-Jake
A natural problem
Baseball and steroids
George Will is a conservative, political philosopher (by training), and noted baseball fan. How these three worlds come together – if at all – arose in a recent interview in the Wall Street Journal. Among several choice comments, this one in particular was interesting:
Since coming to grips with steroids, the sport has “had to make some interesting distinctions,” he says. “What’s the difference between steroids and Tiger Woods getting Lasik? What’s the difference between eating spinach and eating amphetamines? Well, one thing enhances the natural functioning of the body, the other makes the body behave unnaturally. I know there is artificial clarity to that distinction, but it’s useful.”
This kind of reasoning comes up fairly often in the context of steroids and other performance-enhancing drugs, and the problem is the obsession with the idea of “natural functioning.” I think it’s worth questioning whether what’s “natural” has any inherent value, or whether we can really determine what is “natural” at all. Read more
Sam Harris – Can science address morality?
Well-known “new atheist” and neuroscientist Sam Harris took on this controversial question at this year’s TED conference.
Harris suggests that conventional wisdom tells us that science has nothing to say about questions of right and wrong. It cannot give us a foundation for values – it cannot give us goals, it can only help us get to our goals.
But, he says, all moral beliefs reduce to both facts about the brain (since beliefs, culture, experience all take place there) and factual claims about the mind, consciousness, and the world around us, etc. Since we can study these beliefs, claims, and their effects, science and reason can guide us to right and wrong answers about human well-being.
What does science tell us about the possibility of moral realism? Within the philosophical debate, science’s relevance is often neglected.
-Colin
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