The morality of bipartisanship | The Public Philosopher

The morality of bipartisanship

Pragmatism, Legitimacy, and Fraternity

Pres. Obama promised and thus far has failed to bring bipartisanship to Washington, D.C.  Today he renewed the effort by attending a gathering of House Republicans.

Few, if any leaders contest bipartisanship’s value.  It is one of those “golden” concepts of American politics, which Sam–our resident political consultant–can maybe tell us more about.  What values, though, does it embody or further?

1. Pragmatism

To the extent that a proposed bill has value, it’s passage is a good thing.  If one party does not have sufficient votes to enact a valuable bill without the other’s support, bipartisanship enables the bill’s passage.  In this case, the value of bipartisanship is extrinsic or consequentialist, depending on the value of the law it enables, rather than inherent to the concept itself.  It prevents legislative gridlock.  One concern is that it requires watering down legislation to ensure it passes.  But passing a decent law is better than not passing a supposedly perfect law.  Bipartisanship gets the job done.

2.  Legitimacy

We think that if a bill goes through the required constitutional processes to become law (Article I; “bicameralism and presentment”) it has legitimacy, full stop, regardless of the level of its voting majority.  We also think, however, that a law that passes with a 90%  majority has more legitimacy than one with 50.5% of the vote.

Legitimacy is a difficult concept, but it concerns the problem of what gives the government a right to enforce coercive laws.

The idea presented here is that the more people that want a law, the less coercive and more legitimate its enforcement.  So, the more bipartisan a given bill, the greater the majority, and the greater the legitimacy.

Does that mean, however, that the government coerces, illegitimately, people who don’t vote for a law? No. People’s support for a law’s enforcement–and the law’s legitimacy–exists on two levels.  “Legitimacy 1″ stems from people’s support and respect for the (democratic) procedures that create a given statute, even if they or their representative voted against the law.  They endorse (and indeed desire) the enforcement of the law because they support the system.   “Legitimacy 2″ happens when people desire the content of that specific law; they voted for it.

Legitimacy 1 is all that is required for legitimate enforcement.  But there is a deeper legitimacy when Legitimacy 2 is higher.  There is less governmental coercion when people not only respect and desire the system at large, but the content of the specific law that affects them.  Bipartisanship increases Legitimacy 2.

3.  Fraternity

Fraternity, unity, togetherness, etc. are vague concepts.  But there is a sense in which a community working together, as a “bipartisan” unit, is good in itself.  Its unclear if that good can be justified on grounds other than two described above.  Fraternity is a neglected concept amongst contemporary political theorists.

-Jake

Comments

2 Responses to “The morality of bipartisanship”

  1. Polarization and institutional trust : The Public Philosopher on April 5th, 2010 10:23 am

    [...] the costs of the increasing political polarization.  I discussed some similar issues in my post on the morality of bipartisanship.  Galston writes: Whatever the substantive merits of single-party legislation, there are other [...]

  2. Primaries as partisan purifiers : The Public Philosopher on May 21st, 2010 12:44 pm

    [...] of more polarized general elections.  This leads to a more polarized Congress, which leads to less bi-partisanship, more rancor, and probably worse policies.  That’s a big deal.  Even if one were a moderate [...]

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  • Editors

    Jacob Bronsther is a law student at NYU. He has an MPhil in Political Theory from Oxford.

  • Sam Gill is a consultant in DC. He studied Political Theory at Oxford as a Rhodes Scholar.

  • Marc Grinberg is a Presidential Management Fellow. He studied Political Theory at Oxford.

  • John Rood is founder of Next Step Test Prep. He has an AM in Political Theory from Chicago.

  • Luke Freedman is studying Philosophy and Political Science at Carleton College.


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